This morning I brought a copy of the famous painting, ‘Le Bateau’ [‘The Boat’]. In 1961 this prized piece hung on display in New York’s Museum of Modern Art. Over the course of 47-days some 116,000 guests visited the exhibit— which, by most standards, is a success. But!— there was just one problem: The piece was hung upside-down. (https://www.nydailynews.com/entertainment/theater-arts/moma-hangs-matisse-le-bateau-upside-1961-article-1.2455442)
Each day for forty. seven. days. professional curators studied the stripes and squiggles, discussed depth and detail, proudly and confidently handled any question. No inkling or hint or whiff of error ever crossed their mind! That is, until art enthusiast Mrs. Genevieve Habert opened up her art catalogue to reveal the right way to hang the painting (see for yourself). Even the painter’s son confirmed that Mrs. Habert was correct. A painting so many called a masterpiece was not seen the way it was meant to be seen. Even though you might never have seen this painting before in your life, you will never be able to look at it the same way again. (If I flip upside down now, you would realize it’s upside down.) When you compare the wrong to the correct, the wrong more noticeable. Keeping that concept in mind may help when trying to make sense of all the troubles in this world. Have the wrong perspective, and you get the wrong answers to the real problem. (You can even get the wrong outlook on life.) Genesis chapter one acts much like a painter’s catalogue, revealing God’s original creation and constant care so that we can make sense of life in this world. Only then can you Find Rest, Restless Heart in God’s perfect care, in God’s restoring plan, and in God’s complete rest. The book of Genesis opens like a blank slate. In the beginning God created the heavens and the earth (Genesis 1:1). Then, like adding colors to a canvas, God adds majestic twenty-four-hour stroke after majestic twenty-four-hour stroke. God said, ‘Let there be light,’ and there was light. God said, ‘Let there be sky and water,’ and there was sky and water. God said, ‘Let there be land, seas, and vegetation,’ and there was land, sea, and vegetation. God said, ‘Let there be sun, moon, and stars,’ and there was sun, moon, and stars. God said, ‘Let there be birds and sea animals and land animals,’ and there were animals (1:3-25). Unlike paintings of random stripes and shapes, spots and splotches, God’s painting has order. His masterpiece works harmoniously together— land and water for plants, lights for growth, plants for food. And each day ends with the same judgment: God saw it was good. Now, understand, ‘good’ does not suggest God did the best he could or that his efforts are better than most. ‘Good’ means ‘perfect.’ In this perfect paradise God saves his best creation for last. [He] said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” With one final stroke, God paints you (and me) as crown of his creation. All land, all waters, all animals are for your wise use and daily needs. As if that is not enough, God takes even greater care in setting you (and me) apart from the rest of creation. God created man in his own image, in the image of God he created him; male and female he created them. That ‘image’ and ‘likeness’ is not that we look like God (for God is spirit [John 4:24]) or that we have unique critical thinking skills. The image of God means that our will stands perfectly in line with God’s will. God says, ‘Here is food for you,’ and Adam and Eve say, ‘Yes, God, without question you care!’ God says, ‘Love me with all your heart, mind, and soul,’ and they say, ‘That is no burden at all!’ Everything God commands, they want to do. At the end of the sixth and final day, God amps up the assessment of his finished masterpiece: It was very good. The most perfect-est of perfect. Step back and take in this splendid portrait and what do you see? God’s perfect care. What happened? Compare this original painting to what you see today. Pain and sorrow, floods and sickness, unrest and injustice, death and mourning— all these things that afflict and affect— were never in God’s picture! This perfect paradise has been turned upside down! And why? Because we lost the image of God. Instead of hearts bent to God’s wants, hearts often bend to self-wants. So, we can live as though we were meant for an upside-down world. That this world could morph into paradise if only … I had more money, I would finally feel secure. …if only I have that house, then marriage will be better. …if only I put my adversary in her right place, then I could feel more important and have more respect. …if only those politicians catered to my specific needs in my specific community, then I could feel satisfied. The conflict we so often feel inside does not come because we need to try harder (to make the world better). The conflict comes when our hearts find greater worth in the creation more than the Creator! That leaves us with the wrong perspective looking for the answers to all the wrong problems! We would be forever stuck with this distorted perspective if it were not for God, in his perfect care. He straightens his masterpiece. When Adam and Eve sat stuck in an upside-world, God made a promise to set the world right-side up. For the centuries to follow, God repeated and re-stressed and rekindled his promise of a Savior so that the whole world could see life the way it was meant to be. [W]hen the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons (Galatians 4:4-5). Understand, Jesus does not come to make a heaven on earth. Frankly, removing conflict now does not prepare you for eternity. Jesus comes to restore that corrupted image by living life we did not. Never does he consider money to be the answer to life’s needs. Instead, he thanks God for even the little he has. Jesus’ heart finds real, lasting wealth in having God on his side. Yes, Jesus certainly teaches you (and me) to ask God for daily bread, but keeps underscoring a resilient trust in the Giver. Never does he exalt himself with harsh arguments. Instead, he allows leaders to insult him. Jesus lives to restore the image of God in you (and me). That becomes crystal clear on Calvary. God sees in Jesus our corrupted image, our self-centeredness, our cravings for the passing pleasures of this world— and he hands Jesus the death penalty. He peels off Jesus’ perfect image and sticks it on you. Your risen and living Lord makes clear that he has set you straight with God. In fact, right before he ascends, Jesus points to that restored image. You heard the words moments ago: ‘Go and make disciples of all nations.’ How do you (and I) enter this family of God? Jesus tells you. By baptizing them in the name of the Father, Son, and Holy Spirit (Matthew 28:19). Your baptism might not seem like much. A splash of water done long ago, some words spoken. Ah, but not any plain words— but God’s power-packed Word. You were buried with Jesus through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life (Romans 6:4). A new life! Not a life where selfish wants are foisted on top of God’s desires for us. Rather, baptism works in you (and me) the desire to want to obey God. As you hear or read (or recall) God’s Word, your heart is changed to be more Christ-like. And, when you (like me) see a trail of selfish devastation, return to your baptism. See how God has washed off all crooked desires. How he drowns the past forever. How he still calls you his child! That’s a picture set straight. In God’s restoring plan you can see things the way they truly are. In that way, you gain rest in God’s complete rest. Let’s look at the end of our reading: By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. God did not get tired, much like you (and I) might after a long, busy workweek. God simply stopped working— and when you stop working, you rest. There is nothing more to be done. Like life now. Nothing more to be done. Nothing more needed to save you. Nothing more needed to make God love you. Yesterday, today, always, you live in this intimate communion with God. Simple truth, something you hear each week (or revisit in your daily devotions). Yet, lose sight of this important reality— and life goes awry. (Which is really the reason so much unrest erupts.) ‘So Pastor, what’s the answer?’ How can schools manage a fall semester and restaurants safely serve customers and hundreds reassemble in one hall? How can violent protests deescalate and respect touch all people of all races and all careers? How can my life return to normal(-ish)? …my graduation parties? …my getaway? …my shopping, exercising, trip to the barber? How can everything become better? What’s the answer? I don’t know— at least, I don’t know how to handle all the logistics of social, political, and economical issues. Yet, here is one thing I do know. When those troubles rip into my heart, when I feel sore and hurt from sights seen. When I sit at the end of another day and recount the many ways my criticisms pushed away those close to me, when I see that my prejudice did not care for others as I should. When I feel sadness because my well-intentioned hopes and dreams did not flourish as I had hoped, when I pout because my panicked hysteria did not provide comfort. When I feel all this loss, it shoves this upside-down world in front of my eyes. This pain I feel comes through my own fault. It comes through the fault of other sinful people. It teaches that imperfect people will never make a perfect world. That realization grabs my attention and sets it squarely on God. I again see the blessings drawn from the Word. The blessings of the Holy Spirit, who leads me each to admit my flaws. The blessing of a forgiving Father, who never brings up my past. The blessing of Jesus, who restores the image of God in me. Yes, on earth, that new man inside me will struggle (Ephesians 4:24; Colossians 3:10) but in heaven I will be seen as I truly am. Your Triune God, through his Word, lifts your attentions off of the challenges and conflict in this world so that you see him strengthen you, rescue you, answer you, and save you. That, dear friends, gives rest. No, not just a break where you do not hear negative news for a while. Rather, real rest. The rest of knowing that you can hear bad and know that God handles it all. You just get to live under that care. Does that help make sense of all the troubles in this world? Genesis chapter one acts much like a painter’s catalogue, revealing God’s original creation and constant care. What we so often see is turned upside-down. So, God sets the picture straight. Keep focused on your God, who leads your hearts into rest and will make that rest permanent soon. Find Rest, Restless Heart in God’s perfect care, in God’s restoring plan, and in God’s complete rest.
The reality sunk in: they would not win. They could not win. They tried, yes. Those youngsters kicked the ball, threw the ball, caught the ball, but the other team kicked harder, threw further, caught better. The scoreboard clearly reflected that. The fifth-graders completely outmanned, outmuscled, outmatched the first-grade kickball team in every possible way, leaving those first graders slumped in demoralizing defeat.
One sight resurrected hope: A grownup! Little eyes gawk as he jogs towards their bench. Tiny legs jump in joy. Fists pound the air. Beaming faces cheer. Here is someone able to outman, outmuscle, outmatch the entire fifth-grade team! His very presence makes the fifth-graders cower in fear. He scores run after run after run after run— and no one can stop him! The lead quickly tips in his favor. The fifth-graders are completely overwhelmed; they brace for certain defeat. The once-helpless first-graders now bask in certain victory! Do you know that sensational feeling? Maybe you remember the playground days. Or, the grueling math problem. The overwhelming car breakdown. The sheer helplessness as you were bullied by health, by co-workers, by a lawsuit. Then entered the math whiz. The ace mechanic. The specialist. The boss. The legal shark. The mere sight of your champion makes you swell with confidence. Their presence guarantees success, leaving you to march on in certain victory. That swelling sense of victory would be appreciated about now, wouldn’t it? Not only are you dealing with a health crisis, but you have also stayed away from your friends and family for 60-days [two months]. As if things could not get much worse, now you have flooding on top of it all! Life’s challenges just seem to be compounding! You are squeezed tighter and tighter, and are not sure how much more you can handle. The truth is, you cannot handle these challenges— not on your own— but your Champion can. Yesterday, today, and always Jesus prays for you. Jesus Prays for You to see his glory and to share in his glory. I imagine that Jesus’ glory is not always so easily seen. I mean, just think for a moment: What is ‘glory’? How do you define it? The children in catechism class usually make this angelic sound: ahhhh (A sound is not really a definition, but I digress…) Maybe you hear [the word]: ‘glory’ and think: ‘bright light’ or ‘heaven’ or ‘perfection.’ Might I offer a more concrete definition? ‘Glory’ means ‘to own (or possess) splendid greatness.’ To receive the respect your qualities deserve. To receive the fine lifestyle your rank is owed. To stand superior over all things. So, when Jesus looked toward heaven and prayed: “Father, the time has come. Glorify your Son, that your Son may glorify you,” that must have caught the disciples’ attention. This is what they are waiting for: Glory! National respect for being a follower of Jesus. A lifestyle of ease and luxury. Positions of power in Jesus’ shiny new kingdom. The disciples’ vision of glory centers around Jesus removing all earthly suffering. Maybe that’s why this past week felt like a punch to the gut. We want a world free from struggle, but a virus proves our world is not perfect. We want to secure comfort, but a flash flood suddenly rips comfort away. We want some control over who we can see and where we can go, but that privilege is not ours yet. What makes all this frustrating is that it feels like Jesus is absent. Gone. Not around. Certainly not holding back loss and pain and suffering. The troubles you (and I) encounter can block Jesus from our eyes. What blocks Jesus is not that he went away. It’s that our wants take first place. The disciples do not want suffering. The want glory— and they want it now. They find glory in Jesus, but do not want him to die. They want him to establish a new kingdom in which they would co-reign! If they got their wish, how would they be saved? A pandemic, social distancing, floods, health issues, the estranged child, the back-biting politics can leave demanding success now. When these troubles linger, we can begin challenging God. Questioning his care for you. Challenging his management of the universe. Wondering if you will be satisfied by the end of the year. We can wrongly conclude that the presence of trouble means that God does not care. If God does not care, then we do not need him. Yet, if we do not have God, then how would we be saved? So, Jesus Prays for You. He approaches God the Father Almighty with the request that you see his glory. Maybe it helps to have the right picture in mind. Understand, Jesus does not sneak into some side-room, kneel down, and then prays while keeping the words in his head. He prays out loud, in presence of his eleven disciples. Jesus prays for himself, yes, but also with the intention that we hear the content. He prays: For you granted him authority over all people that he might give eternal life to all those you have given him. That might not sound so strange because we stand on the other side of Easter. Here, in John chapter 17, the setting is Maundy Thursday, the night on which Jesus is betrayed. Over the course of roughly twelve hours, mighty men will arrest him and whisk him off to the courts. Lies will pass as truth. Soldiers will spit and mock, punch and club. Other soldiers will muscle his hands and feet down as someone else drives nails through them. With the tug of a rope, the cross will rise into place. Jesus will suffer. He will die. Still, he prays: For you granted him authority over all people[.] Jesus claims control— even on the night of his arrest! He holds authority— including the authority to avoid the cross! Yet, this is the purpose of his prayer: to see his glory. The cross will take away Jesus’ life. It takes a God-pleasing life and straightens you (and I) to be God-pleasing. It peels away a blameless life and puts it on you. It removes the Lord from life and gives you eternal life. Yes, the cross brings suffering, but the cross is not the end. Easter’s brilliant sunbeams burst forth from an empty tomb. Death fought so hard to hold Jesus down, but lost. Jesus snapped it. He undid it. He outmanned, outmuscled, outmatched death once and for all time. Easter reveals Jesus’ glory, his splendid greatness as King of all. I have brought you glory on earth by completing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began. Yes, Jesus receives his full, rightful glory as he ascends into heaven. Still, Jesus prays—a he prays out loud, so that you hear that his ascension is also meant for you. Jesus Prays for You to see his glory and also to share in his glory. Just listen: I have revealed you[r name] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. Now, ‘knowing’ is not memorized information filed alongside your knowledge of state capitals. Rather, ‘knowledge’ is accepting the simple truth that Jesus died for your advantage. How does that knowledge became yours? By Jesus revealing with words! What Jesus speaks has been recorded in the Bible. The Bible keeps pointing you (and me) back to the power behind God’s promises, back to the things he is doing. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. You share in Jesus’ glory as you take to heart the results of his powerful reign. Natural disasters are out of our control, but not God’s. We benefit from nestling in God’s hands that protect us and restore our losses. A health crisis poses a serious threat, but we conquer fear by remembering that the Lord of life holds us. Restrictions limit us, but God has provided the mental strength to press on. Even more, the challenges we face powerfully teach us that the things considered so valuable can leave us. (If they leave us, then how valuable are they?) In the midst of loss, God still works all things for your good. You share in his glory, you take hold of his splendid greatness as you apply God’s unchanging promises to life. Jesus Still Prays for You to share in his glory— literally. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. (That’s you!) All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. After Easter, Jesus holds a forty-day-long victory parade. On the fortieth day he stamps an exclamation point on that victory. Last Thursday marked Ascension Day. (Maybe your calendar noted the occasion.) Jesus goes up higher and higher in heaven, not with droopy head and saggy eyes, as some pathetic loser who knows that he failed and must retreat. He ascends in powerful might. No one and nothing outranks him. No one can prevent him from reigning. Never again will he die. Never again will he face humiliation. Jesus does not hope, but guarantees his return. A return where all people of all time have no choice but to blurt out the fact that he won (Philippians 2:9-11). A return where he does not hope, but brings you into your heavenly mansion (John 14:2-3). A return where he makes all things new forever (Revelation 21:5). He says these things out loud so that you may share in his victorious glory. Are you starting to regain that sensational feeling? …The feeling that comes when your champion barges onto the scene? You are dealing with some large struggles. A health crisis. Staying away from your friends and family for 60-days [two months]. Flooding. General health problems. The sight of evil flourishing. The sight of good shriveling. Troubles from an estranged child. Changes from empty nesting. Life’s challenges can feel like they compound! You are squeezed tighter and tighter, and are not sure how much more you can handle. The truth is, you cannot handle these challenges— not on your own— but your Champion can. Just like the helpless cheer at the sight of their saviors, the mere sight of your Champion makes you swell with confidence. The sight of Jesus guarantees success, leaving you to march on in certain victory. Yesterday, today, and always Jesus prays for you. Jesus Prays for You to see his glory and to share in his glory.
Hiroo Onoda was a second Lieutenant in the Imperial Japanese Army. HIrOn December 26, 1944 he assumed his post in the Philippine mountains. His orders were simple: hinder American advancement by targeting airstrips and ports. Under no circumstances was he to surrender. Yet, American forces crept further and further inland, forcing Onoda deeper and deeper into the mountains. He carved out a new position and, all on his own, continued repelling police forces and local resistance. Onoda never surrendered. There was just one problem: the War was over. In fact, the War had been over for 29-years.
Can you imagine carrying on your life as though war still rages all around you, when in reality, it does not? Can you imagine living in constant fear of the unknown? …will the enemy overwhelm you? …will you live to see another day? Can you imagine the stress? …your responsibility of making snap decisions? …always standing alert for sudden danger? Can you imagine the sheer frustration? …why no one ever comes to help you? …why no one ever shares updates about the ‘big picture’ of the war effort? …why this war never ends? …is this war really worth fighting anymore? Hiroo Onoda lived in a completely unnecessary way. The War was over! He could enjoy peace and prosperity! The good news never sunk in. The war is over! (And I’m not talking about World War II.) Jesus lives!— snapping the stranglehold of death. Jesus lives!— holding in his hands the spoils of new life. Easter blazoned an incredibly enormous change for life, but we can lose sight of the victory. We can live as though nothing changed. So, go back to the empty tomb. Peer inside. Listen to the angels. Recall the events. As you do, Easter Makes Life Make Sense. You Hear God’s purpose for Jesus and you can Apply the facts for life. In Acts chapter two you find this smattering of people from all over the known world gather in Jerusalem to celebrate the annual thanksgiving festival. Not terribly spectacular, right? Except they gather fifty-days after Easter and still wait for God to send his Son into the world. They live completely oblivious to what Jesus already accomplished for them! So, [the disciple] Peter stands up, raises his voice, and speaks loudly and clearly to them: Men of Israel, hear these words! Jesus the Nazarene was a man recommended to you… Well, that name rings a bell. Some watched this ‘Jesus the Nazarene’ teach; others heard the fantastic events attached to this Man. Yet, what the crowds associate most with the [the name] ‘Jesus’ is ‘crucified,’ ‘died,’ ‘buried.’ Just another man who met his end and can be visited in the cemetery. Their attentions have moved on from his ministry! Peter says, ‘Stop! Think back to Jesus. [He] was a man recommended to you by God with miracles, wonders, and signs that God did through him among you, as you yourselves know. Do not overlook the obvious: miracles, wonders and signs are visible, you see those sights with the eye. What is seen does not require interpretation. Either you blow out the birthday candles or do not. Either you drive the car or not. Either you get up from the chair or not. You cannot debate if an action happened or not. Many eyes saw mighty acts. Jesus strengthens the crippled, cures the diseased, multiplies food, and raises the dead. No one could debate if those acts happened or not. On top of that, no one could deny these mighty acts surpassed human ability. The point is this: You cannot simply disregard what is seen. Miracles make you wonder (1) who this Man is and (2) for what reason he does these things. Peter says these signs point to something definite: Jesus is recommended by God, which means, God sent Jesus for a specific purpose. You cannot dismiss the One God sent without consequence. You would be opposing God. But that is precisely what happened! This man, who was handed over by God’s set plan and foreknowledge, you killed by having lawless men nail him to a cross. Some of those standing in front Peter were the ones who chanted: ‘Crucify! Crucify!’ (Luke 23:20-21) Others gave silent approval as they watched the Romans nail Jesus to the cross. Whatever the participation this much clear: The crowds rejected the only Savior God sent. They completely ignored God’s purpose for Jesus. In spite of rejection God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. God Almighty, the One who knows all things, also knew that Jesus would die. After all, this is the purpose for Christmas, right? The sinless Son of God is delivered to the world. This is the purpose for Jesus’ circumcision and baptism, right? He shoulders the responsibility of obeying God’s commandments (Galatians 4:4-5). God marks Jesus as his sacrificial Lamb. A Lamb not for some, but for the whole world. A Lamb needed because something is morally and mortally wrong with us. A Lamb God sends for a purpose: to save us! One thousand years before Easter Sunday King David revealed God’s purpose for Jesus. He said: I saw the Lord always before me. Because he is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will live in hope, because you will not abandon my life to the grave, nor will you let your Holy One see decay. You have made known to me the paths of life; you will fill me with joy in your presence. Yet, David is not describing himself. That much Peter makes clear. Gentlemen, brothers, I can speak confidently to you about the patriarch David, that he both died and was buried, and his tomb is with us to this day… For all his accomplishments and success, David still could not grasp victory over death. He died— and his tomb remains. Since he was a prophet and knew that God had sworn to him with an oath that he would seat one of his descendants on his throne [that is, Jesus], he saw what was coming and spoke about the resurrection of Christ, saying that he was neither abandoned to the grave nor did his flesh see decay. These many Jews gathering in Jerusalem acted as though Jesus the Nazarene impacted their lives in no way! That Jesus’ ministry flamed out and could be forgotten. Friends, Hear God’s purpose for Jesus. Go back to the empty tomb. Peer inside. Listen to the angels. Recall the events. Apply the facts for life. You know, throughout this entire pandemic one phrase keeps repeating like a broken record. A phrase smeared on commercials, the media, and governor reports. The phrase? ‘We’ll get through this.’ Says who? Have you thought about that? Who can make good on that promise: ‘We’ll get through this’? We have no guarantee that we will [automatically] conquer this virus. Yes, we hear terrific news that the [virus] curve is flattening (and slowing), but we have no guarantee that a second “wave” does not strike. We have no guarantee that a new disease does not erupt next year. We have no guarantee that the economy instantly recovers or that grocery store shelves are always stocked or the virus just fizzles out. Yes, it stands highly likely the virus goes away— but because of what reason? Because human beings are so smart and we will triumph by our own ability? (We were the ones who could not prevent this whole mess in the first place!) You see, the human heart places an incredible amount of trust in its own abilities. It grows over-confident in what it can manage and control that it thrusts God off the side! That does not bring any peace, does it? Thoughts of death overwhelm us because you (and I) cannot stop life from ending. Panicked hysteria ripples through your body (and mine) because we cannot make all things work for our good. Feelings of despair keep us awake at night because cling to our own behavior— our helpful actions or kind generosity, thinking this is what God wants from us. Self-reliance treats Jesus as some impotent man who lived, died, and remains dead. Completely unable to help you! That Easter is this onetime celebration stuck in the past. That it remains up to you to obtain real peace. That kind of living fails to apply Easter to life. Hiroo Onoda hid in the mountains, lived off the land, and fought locals. He was living a war that had been over for decades! He was living in one way of life that was completely unnecessary. He did receive whispers of a new change of life. General Tomoyuki Yamashita of the Fourteenth Area Army dropped leaflets announcing Japan’s surrender, but Onoda did not believe the news. His own family dropped pictures from the sky, pleading for his return, but he thought it was a trick. Finally, his commanding officer, Yoshimi Taniguchi, flew to the mountains and ordered Onoda to surrender. He did. Onoda could finally live under the results of peace that had already been in place for 29-years. Peter shares God’s declaration peace so that you may live under the completed work for the risen and living Christ! This Jesus is the one God has raised up. We are all witnesses of that. The miracles, wonders, and signs testify that Jesus is the God-approved Son sent for the world. Sent to live in your place (and mine). Sent to carry our fears. Sent to confront our self-reliance. Sent to give us new life. Never once does Jesus question God’s care for him. Even has he hangs on the cross, he commits his life into hands of heavenly Father because he trusts with this unshakable trust that he will not see decay. His body will not lay in a tomb and get stinky and break down. He knows the Father would restore his perfect life as promised— and the Father does! Apply the facts of the resurrection to life! Jesus has won the victory!— and you get to live under the results. Not cowering in fear over guilt, but certain of God’s forgiveness. Not facing conflict alone, but relying on a God who watches, guards, protects, and keeps you in his hands. Never afraid to confront death alone, but certain that God will open your grave and you will see his face. The war is over! Jesus lives!— snapping the stranglehold of death. Jesus lives!— holding in his hands the spoils of new life. Easter blazoned an incredibly enormous change for life, a change that remains in effect today. Easter will continue getting further and further behind us. Yet, go back to the empty tomb. Peer inside. Listen to the angels. Recall the events. Hear God’s purpose for Jesus. The Man crucified now lives! Lives to brings you peace in this life and the life to come now and always. Apply the facts for life. Open your eyes to results Christ wins for you. Easter Makes Life Make Sense.
Do you feel like rejoicing and being glad today? It’s Easter Sunday, but it really does not feel like it, does it? At this moment, you are confined inside, either reading these words off a couple pieces of paper or watching service on a screen. (Probably not your normal Easter habit.) You do not sit in sanctuary beautifully adorned with fragrant lilies and blazing white linens. You cannot feel the piano pound its sweet songs. You probably are not dressed in your snazziest, prettiest, newest outfits. You will not enjoy the classic Easter brunch at church with all those familiar faces and glowing conversations. You will not rejoice with your friends in the presence of your God. The celebration just seems to lack fullness, doesn’t it?
Then, you have those timeless traditions that always happened after worship. Easter dinner with family. Easter egg hunts. Easter basket presents. Those festivities will not take place. This year is different. Instead of creating light-hearted memories of happiness, you may just feel without cheer. So much has been taken away so quickly. Over the course of just one month, we have gone from no Irish Parade to cancelled sports to cancelled school days to cancelled schoolyear to limited gatherings to no gatherings to no going out (unless necessary) to wiping down your groceries and wearing a facemask. That’s a lot to process in a very short amount of time. All this massive adjustment— on top of everything else you already had going on. The strained relationship. The financial stress and retirement planning. The upcoming wedding. The graduation festivities. Moving out on your own and the empty nesting. The first Easter without a loved one. Yes, there will be brighter days in the future, happier days, days that present a reason to rejoice and be glad, but maybe just not today. To rejoice and be glad feels too difficult when there are so many challenges in the world at this moment. Much like that first Easter, right? You do not see Mary Magdalene and the other women skipping on over to the tomb. No one relishes the fresh morning dew and fragrant lilies. No singing. No brunch. No cheer. That first Easter is dominated by loss. So much has been taken away so quickly. One sight changes everything: Jesus lives! Just like that, joy! Excitement! Worship! Still, the world in which those women and disciples find themselves has not changed one bit. Jesus lives!— and Jewish leaders still want Christianity snuffed out. Jesus lives!— and the Romans will do anything just to stop hearing the name ‘Jesus’ (Matthew 27:62-66). Jesus lives!— and life is still threatened (John 20:19). That first Easter audience does not rejoice and live glad because their every single struggle suddenly vanishes. They rejoice and are glad because Easter changes the very foundation of life. Despair No More! The Lord lifts you up from depths of death. The Lord anchors you to his salvation. One man experiences those words firsthand. Today, Easter Sunday, the day when Jesus Christ breaks out of the prison-hold of death, we focus on Jonah. You probably best know him as the guy swallowed by a great fish. Remember how he gets into that situation? God hand-selected Jonah for a special mission: ‘Preach against the great city of Nineveh so that they might turn to me’ (Jonah 1:1-2).That’s a problem. Nineveh is the capital city of Assyria, and Assyria is the capital enemy of Israel! In no way whatsoever would Jonah ever want to help enemy number one. The mission is so repulsive that Jonah literally runs away from God. Instead of heading east to Assyria, he boards a ship sailing due west, travelling in the complete opposite direction. Jonah has absolutely no desire to set his mind on the things of God. He acts only to satisfy self-interest. For a moment, Jonah gets what he wants! Until a storm rips away his control. Billowing waves heave, rain pelts, whipping winds gust. The sailors strain for shore, but make absolutely no headway. They dump heavy cargo, but the swells swamp the ship. Certain death confronts the crew. Jonah finally admits: ‘I am running away from the God of heaven, who made the [now-storming] sea and the land… Pick me up and throw me into the sea, and it will become calm.’ … Then the sailors took Jonah and threw him overboard (1:9-15). How does Jonah find himself inside a fish? He disobeyed God. God spoke and Jonah literally ran away. That behavior comes from a rebellious heart. Spiritually speaking, Jonah did not want to hear God. He did not want to obey God. He wants God gone. So God grants his wish. Jonah is banished from God’s sight! He plunges into the heart of the sea, sinking lower and lower, the sheer weight of water presses down on him, squeezing him tight, crushing him. His fate is sealed: He would sink into the open jaws of his grave. That’s nothing to rejoice about, is it? Death is no friend. Perhaps that truth has taken on fuller meaning. This coronavirus puts people at risk of death. There remains a possibility that you can infect loved ones with a life-threatening illness. There remains a possibility that you yourself could become sick and even die. Today’s medical technology has made incredible, but doctors still cannot guarantee to automatically save life. That’s unsettling. At this moment in time you (and I) are getting a close-up view of the grave. What makes it even more unsettling is that all the comforts which we considered so important are not delivering us. (1) How often sports took priority over Sunday worship. Cheering on a child from the sideline or letting your mind drift onto the big game while at church. Our hearts considered a simple score so important that it attaches value to that activity. (2) How often jam-packed schedules shove time with God (either in prayer or devotion) off to the side! Your prayer-life shriveled up because the television show came first. Your children do not know what happens when a person dies because you did not think it important to teach them. (3) How often self-worth is invested in money and fading milestones. I mean, just one month ago you could list what you considered important, but the whole list is almost wiped out. All those things our hearts consider so important that it sacrificed God— they’re all gone and you (and I) are still here. What good do those priorities serve you now? Is it any wonder you witness fear and hysteria and panic? Run from God and face eternal death alone. If you find it difficult to rejoice and be glad this morning, then reset your focus. Listen to Jonah speak: To the roots of the mountains I sank down; the earth beneath barred me in forever. But you brought my life up from the pit, O Lord my God. Jonah’s actions tossed him into death, but God, in his infinite mercy did not let Jonah get what he deserved. Instead, the Lord provided a great fish to swallow Jonah, and Jonah was inside the fish three days and three nights (1:17). Do you realize from where Jonah prays? Inside the fish! He does not mourn, he gives thanks. The Lord lifts him up from depths of death. He has done the same for you! Jesus has stepped into Jonah’s life, into your life (and mine). He is sent to preach to the world— including to those who hate him and would kill. He is tempted to cherish the treasures of this world, to elevate wealth and status and power. He sees disease and deformity and death. Never does he run away from God. Instead, he comes to do his will (Hebrews 10:5-7). God’s will set Jesus on the Good Friday cross. There, Jesus marches after your heart that had wandered into death, after my heart that had wandered. He sinks into the pit of death. His life stops. God makes Jesus pay for our despair. Just as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man [was] three days and three nights in the heart of the earth (Matthew 12:40). Early Sunday morning, the stone rolls away from the tomb and out steps Jesus— fully alive! He holds your life brought back from death. ‘Because I live,’ he says, ‘you also will live’ (John 14:19). Despair No More! The empty tomb means the Lord lifts you up from depths of death. Christ has risen! Risen to bring us from death to life! With that good news the Lord anchors you to his salvation. That word ‘salvation’ means ‘deliverance.’ When applied to God it describes the only deliverance that truly matters (or the best deliverance there is): ‘deliverance from death in hell.’ When you (and I) hear: ‘The Lord anchors you to his salvation,’ it means, God ‘delivers you from death in hell.’ This where you stand today, you stand delivered from death in hell. That’s why Jonah sings: But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation [eternal deliverance] comes from the Lord. Does it feel like it? Christ rose, but the world is far from perfect. You hear about disease and sickness, death and despair. Even in the past, you heard war and unrest, financial collapse and frayed relationships. Christ rose, but struggles did not suddenly vanish. Not to mention all the personal challenges you face. The upcoming wedding. Moving out on your own and the empty nesting. The first Easter without a loved one. Christ rose, but these significant milestones still exist. So does Easter. The fact that Jesus leaves his tomb means your guilt before God has been wiped away (Romans 4:25). A room is prepared for you in heaven (John 14:2-3). At the right time, God’s angels will carry you to your heavenly home (Luke 16:22). Your future changed. Christ rose and that means you will live forever on high. That reality is fixed. Firm. Steady. Constant. It never changes. The Lord anchors you to his salvation (his saving work). That means, even in tears you have a firm footing. Your husband who died trusting in Jesus as Savior spends this Easter with his triumphant Lord. One day you will too will gather around the triumphant Savior! Not just that, nothing will stop Jesus from raising you (and me) from the dead. Jesus himself makes clear: A time is coming when all who are in their graves will hear his voice and come out… those who have done evil will rise to be condemned… and those who have done good [those who believe] will rise to live (John 5:28-29). The Lord anchors you to his salvation (his saving work). That means, even when all these activities are stripped away, you really have lost nothing. Parents, God has handed you the opportunity to teach your children about the God who holds the keys of life! No child fears knowing that Jesus will bring them to heaven. Even with older children you can connect the victory of life more closely to today’s settings. Much is taken away, but that allows you (and me) to focus on what is truly important in this world. Prioritizing life with God! The Lord anchors you to his salvation (his saving work). That means, you hold open access to approach the Almighty for anything, anytime. The God who gave his very own Son into death for our eternal benefit, why would stop caring about you now? I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:38-39). Despair No More! ‘The Lord anchors you to his salvation.’ Just like that, joy! Excitement! Worship! Still, the world in which generations of those celebrating Easter has not changed one bit. Jesus lives!— and you still encounter challenges. Jesus lives!— and you still confront death. Jesus.’ Jesus lives!— and life is still threatened. We do not rejoice and live glad because every single struggle suddenly vanishes. We rejoice and are glad because Christ defeated every single fear, every single enemy once and for all time. He hands you that victory! Despair No More! The Lord lifts you up from depths of death. The Lord anchors you to his salvation.
The elevator doors whoosh open. Stephanie looks out, but this is not her floor. She steps back in and scoots off to the side as this droopy-faced, wrinkly seventy-something-year-old man enters. The doors slide shut and up they go.
The man looked a little strange. His obviously-dyed-black hair reached his shirt collar. (Not really the haircut for older men.) Speaking of which, a flashy sport coat covered a plain black t-shirt. His slim-cut jeans made his legs look like wrapped sausages. This man visibly carried decades life experience. Soon, those elevator doors opened again. Stephanie reached her floor and stepped out. Elevator doors shut and up went that man. A co-worker watched Stephanie step out. Eyes bugged. Mouth gaping open. ‘Do you know who was in the elevator with you?’ ‘No.’ ‘That was Mick Jagger! You rode the elevator alone with Mick Jagger!’ Stephanie had no idea she stood right beside Mick Jagger. He wore nothing to suggest that he was the lead singer of the Rolling Stones. No paparazzi crowded the elevator, no one even took pictures with the guy! In fact, he was not even with his manager or inner circle. Just him alone tending to some business. Stephanie missed out on an awesome opportunity to know him better. She did not see the man behind the appearance. Today is Palm Sunday, which means, we are tracing the final days leading to Jesus’ crucifixion. He enters Jerusalem and spends all day Monday, Tuesday, and Wednesday at the temple, and if not there, then at the house of his friends, Mary and Martha (Mark 11:11). He uses these final hours teaching his disciples, increasing their knowledge of his saving plan, and bolstering confidence as they take the Word to heart. Because the week ahead will be tough. You may feel emotionally (and physically) drained from all this commotion about a virus. The disciples will feel even worse. Maundy Thursday will come, and after celebrating the Passover, an armed mob will snatch Jesus away. By Friday, they will either see their naked friend dying on a cross or they will hear of his demise. So, today, Palm Sunday, prepares them and us for what lies ahead. Do not lose of sight of your Savior—who he is and what he comes to do. Behold, Your King Comes to You! He rides with peace and He brings deliverance. The gospel of Matthew records the events of that triumphant day. Starting at chapter 21, verse one, it reads: As [Jesus and his disciples] approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.” Jesus gives instructions, yes, but do you see what he just did? He plainly tells the disciples what lies ahead! Understand, Jesus had not traveled on ahead, cased the place, and now returns with a report. He gives a glimpse of his divine power. Remember, Jesus is not merely a man; he is also true God. As God, he holds the power to heal, control nature, read hearts, and reveal thoughts and the future. Simply put, as God, Jesus knows all things happening in all places at all times. Giving instructions like he does, provides a reminder of who he truly is. The One preparing to enter Jerusalem is God himself! (Keep that in mind as you hear Matthew continue his account.) This took place to fulfill what was spoken through the prophet [Zechariah]: “Say to the Daughter of Zion, ‘See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’ ” Is that how you picture the majestic grandeur of kingly procession? Stand on main street— and here comes Queen Elizabeth. Hunched over on a grayish, fuzzy-haired, short donkey, hooves clippity-cloppiting down Hamburger Hill. No jeweled crown or royal gown. Some dash out the front doors and huddle around her; others zip by her running errands, driving home. Would you expect this kind of royal arrival? Of course not! Queen Elizabeth plans a trip to Clare, Michigan, and you have long lines of glistening motorcades and swarming security. Crowds pack the streets; helicopters hover overhead. If you even get to see the queen, gems and gold twinkle off her manicured appearance. That’s what you expect: dominance, power, grandeur. But this? Gentle? Humble? Riding a donkey? Him approaching you, not you approaching him? What king acts like this? ...Honestly? The King we need. Remember, Jesus prods the heart with a reminder: He is God. As God, he knows all things. That means, he knows that you (and I) do not always take his Word so seriously. Oh yes, we might try to cover that fact up, but Jesus sees right through the charade. He knows how the heart places high value on status. When you seek self-praise because of your [grand]child’s achievements. When you feel powerful because of the number attached to your bank account. When you gloat, thinking your own might keeps you safe. He knows the pleasures your heart secretly craves. The passionate thrills of intimately confiding in someone not your spouse. The bloodthirsty revenge that seeks to humiliate others and exalt yourself. The never-ending greed that thinks this one object will finally satisfy to the point of never needing ever again! Jesus knows when and where and how often the heart throws rocks at his commands, plugs its ears to his Word, and spits at his place in your life (and mine). It’s a wonder Jesus that does not storm into Jerusalem as the King he truly is. That he does not roar down main street riding a thunderstorm as his chariot. That legions of angels do not blast their trumpets and a gilded throne does not thump down. If Jesus arrives as God Almighty, then who can stand?! Instead, Your King Comes to You. Catch that? You make appointments to meet with the queen or the President, but Jesus comes to you. What sight to behold! Jesus enters Jerusalem not as mighty warrior-King, but a King going to work. A donkey is a beast of burden, a work-animal. Jesus does not even ride a grown animal, he rides its young, never-before worked child. He rides something lower than a low-class work-animal. He does not arrive to thump down divine authority. Your King comes to go to work. He shoulders the commandments of God we are to keep. Never once griping that he deserves better honor and respect. Never once grabbing at gold and crowns. Never once considering about destroying the arrogant leaders. He sets himself under God’s plan to be our Savior. Behold, Your King Comes to You! He rides with peace so that he can bring deliverance Matthew continues telling the day’s events. The disciples went and did as Jesus had instructed them. They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest!” ‘Hosanna’ is a Hebrew word. It means ‘save us, please!’ That choral song comes from Psalm 118:25-26: O Lord, save us; O Lord, grant us success. Blessed is he who comes in the name of the Lord. The Lord has delivered us, hasn’t he? Jesus fully knows what to expect in Jerusalem. In fact, three times he reveals the future [again] for his disciples: We are going up to Jerusalem and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!” (Matthew 20:18-19). Jesus knows Jerusalem’s powerful religious leaders approved his arrest (John 11:57). He knows many want him dead. He knows these cheering crowds will soon embrace a new chant: ‘Crucify! Crucify!’ (Matthew 27:22-23) Still, Jesus rides towards the cross, knowing full well that instrument of torture will tear his life away— but not without his permission first. Mark this well: Jesus rides into the hands of death; he puts himself there. He never loses control. The One who comes from King David’s family tree is the One God appointed to establish an eternal kingdom. Jesus has every intention doing just that. When we lived separated from Jesus, stuck in a kingdom that only led to death, Jesus saved us. With his spiritually rich life, he marches into death. He set down his perfect obedience to every commandment in our spiritual column. He scrubs away our rebellious attitudes. He trims away the passing pleasures of this life. He covers over filth with royal robes. When he rises from death, he sets a crown on your head, marking you as a citizen of his kingdom. Hosanna! Save us, please! And Jesus has. Behold, Your King Comes to You to bring deliverance. Your King Still Comes to You, still bringing deliverance. Not that you ever lost it, but that he reminds of your membership in his kingdom. He reminds you that you have been delivered from death, from the results of sin, from the power of the devil. This is where you now stand: in a column marked: ‘Delivered.’ To drive that point home we sing those words: Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! Our hymnal puts those words to song and we sing them right before receiving the Lord’s Supper. The King sets you at his royal table. There, he gives you his body and blood together with the bread and wine. He make a royal announcement: ‘My life given and shed to benefit your life.’ He repeats the end of hostilities between us and God. He lets us depart with a word of peace: ‘Your sins are forgiven. You are at peace with God.’ Your King Comes to You, still, in the Lord’s Supper, bringing his deliverance. How that impacts life! Jesus still knows all things. He knows our secret regrets. He knows the gnawing shame. He knows the feelings of unworthiness. He knows how desperately we want the past to remain hidden from. him. He knows how we scramble to find something good in ourselves. Still, Your King Comes to You with a word of peace: ‘That’s forgiven. I see it all, I know it all, it’s forgiven!’ The next time we join in singing those words, envision Your King Come to You, bringing his deliverance. Do not lose of sight of your Savior— who he is and what he comes to do. Do not let the world’s troubles cloud out the majesty your Jesus holds. Do not let sin shame you into despair. Behold, Your King Comes to You! He rides with peace and He brings deliverance.
(from the Wednesday night Lent 2020 series: The Truth Opposed)
February 20, 2017. President’s Day. A national holiday. A day honoring George Washington and Abraham Lincoln (or, if you so desire, apparently every United States President [see: https://www.britannica.com/topic/Presidents-Day]). You can reflect on all the advantages gained from leadership. A steady hand guiding a nation through the dark days of war. Inspiring speeches encouraging countless Americans pressed down by conflict. Policies bringing economic growth and a secure retirement. President’s Day presents the opportunity to consider how past and present leadership intersected with your expectations. Yet, February 20, 2017 stood out as a uniquely special President’s Day. Many (millions?) flocked to the streets, bundled in hats, scarves, and gloves, poster-board signs in hand, and started chanting: ‘Not my President! Not my President!’ Counter-protesters shouted back: ‘That is my President! ‘That is my President!’ Now, regardless of your political stance, both messages strike a common chord. The elected president is expected to represent an individual’s values (or beliefs). This protesting is really nothing new. In fact, the chant is thousands of years old. Each Wednesday in Lent we meet opponents of truth. Each adversary confronts undeniable truth, but rebels against its reality. Every nation rejects the King sent to them. He simply did not meet individual expectations. Now, smug taunts dare him to act. ‘Hail, King of the Jews!’ Of course, no one really considers that a true statement. Pontius Pilate had seen kings before. In fact, a king had appointed him governor of Judea. Roman Emperor Tiberius Caesar, the most powerful man in the ancient world. Now Caesar, that man fits the mold of a king. He wears elaborate robes adorned with dazzling gems set in glistening gold, the essence of lavender wafts off his manicured body. The snap of his fingers command fine delicacies, a hand-tap demands service. One word and the army marches. This man holds prestige, dominance, control, influence. People expect that type of grandeur from kings. Jesus, well, he just does not have that aura. Here stands the carpenter’s son from Nazareth. Nazareth, that’s as exciting as saying that you’re from Temple. That township is not known for leaders or industry or military figures. It has no claim to fame. Carpentry, a good skill, but not a multi-million dollar profession. Jesus has no Shangri-La [house]. In fact, he has no set place to lay his head; he constantly finds a new room (Matthew 8:20). His fanciest clothing is an undergarment, a piece of linen seamlessly woven together from top to bottom (John 19:23). Look him over and it’s pretty clear: Jesus is no king. Pilate knows that. Pilate intends driving the point home. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face. The Romans have complete control over the situation. Jesus will not escape. No rabblerousing supporters will bother the soldiers. At this moment, Jesus’ health lies in the hands of a more dominant force. Not just that, but this image of a thorny crown and grimy soldier’s cloak reveals Jesus to be no more a king than a kid dressed up as a king on Halloween. The Romans make clear: If Jesus calls himself a king, then he’s pretending. Any claim to authority can be snuffed out. Perhaps the Jews will understand the point, drop the charges, let him go, and then return home. Really, this why the Jews hate Jesus in the first place: He is not a king. A few occasions did offer a glimmer of hope. One time, Jesus took five loaves of bread and two small fish. He thanked God for the meal, tore it into pieces, and gave everyone a free lunch. Not only did everyone eat, but they were stuffed; they had to tell Jesus ‘Enough! We’re full!’ Over five thousand mouths feasted on one grade-schooler’s lunch. That catches people’s attention. They witness divine control over natural forces. They watch God bless the food in Jesus’ hands. That leads many to conclude: “Surely this is the Prophet who is to come into the world.” Crowds grab at him, trying to make Jesus king by force, but he escapes (John 6:14-15). Then, just a few days earlier, the hope rekindled. Jesus rides a donkey into Jerusalem. The prophet Zechariah predicted this! He said, ‘Keep watch for that event! When you see it, then you know your king has come!’ (9:9-10). They saw it! The long-promised king to give new birth for a new nation. Instead of storming the palace, Jesus storms the temple… and he calls himself God… and starts acting like God. The Jews did not want that. They do not want a spiritual king. Abraham is their ancestor; the family tree will make God happy. Worst case, they have the temple. Just bring some animals, say the right words, and God will be pleased. They feel the spiritual department is met. What the Jews want is an earthly king. Someone who drives out the dreaded Romans, fills the belly with food, and leads the nation towards independence, economic strength, and replaces all fear with peace. That’s what they want. Actually, that’s what they determined needful. As for Jesus, well, he does not look like the King we want. Study that statement long enough and you find a contradiction. He does not look like the King we want. Kings lead people. Here, people try leading king. It leaves you asking: Who, then, is truly the king? You see, the trouble is not with Jesus’ teachings, the trouble is with self-perception. Our flawed hearts think we stand equal with God, that we hold the right to negotiate with God in our pursuit for pleasure! Jesus urges: ‘Do not worry about your life, what you will eat or drink; or about your body, what you will wear’ (Matthew 6:25). Yet, this pandemic is spreading and it does not appear to be slowing. So, we feel a right to worry because we feel the situation extreme. He teaches: Give to Caesar what is Caesar’s and to God what is God’s (Mark 12:17). Yet, we exchange Jesus’ words for Facebook gripes, and criticize first instead of taking words and actions in the kindest possible way. Jesus sets hearts on God’s unbreakable Word: ‘Man does not live on bread alone, but on every word that comes from the mouth of God’ (Matthew 4:4). Yet, that’s difficult because we doubt God will keep his promise. (Or worse, maybe he will keep his promises, but it will cost me money, popularity, or that sinful passion.) Jesus does not look like the King we want. Remember, kings lead people. Yet, people try leading the King. It leaves you asking: Who, then, is truly the king of your life? The Jews want a king who caters to their demands. The Romans claim control over the world. That leaves no room for Jesus. He simply does not look like the King wanted. Because that’s not the King Jesus comes to be. He does not arrive after winning an election or getting the popular vote. He comes to reign as the king we need. Pontius Pilate, the Romans, the Jews have seen kings before. They marvel at immense wealth, prestige, dominance, and influence. They stand outside grandiose palaces set in lofty locations. They follow orders given at the snap of a finger. That kingship does not always address your every fear or physical need. Really, that kingship lasts only a lifetime— unless it ends sooner. Jesus reigns as the king we need. He steps off from his throne, lays aside his royal robes, leaves the halls of choirs upon choirs singing his praises. He leaves the confines of safety and security and steps into a royal mess. He wraps himself in human flesh, but is not born to royalty. He becomes a child to a low-income carpenter and a virgin mother from an insignificant village. His royal band does not consist of dignitaries and ambassadors, but rather simple fishermen and tax collectors. He speaks not to national forums, but to gatherings of the curious, the bruised, and the hurting. He marches off to war the devil in the wilderness for forty days and nights. A foe that snatched at Jesus’ throne. A foe that promises us pleasure if we just follow him. A foe that had lied to us, captured us, and held us captive. A foe that had bound to the pits of hell and eternal death. A foe we constantly faced, but a foe that constantly overwhelmed and defeated us. Yet, that foe could not overwhelm our King. The King of the Jews comes for you. Jesus literally comes through a Jewish family tree. Miracles testify that he is God’s chosen one, that he is God-appointed, that we can follow him. He marches to the cross as the King to fight for the hellish consequences his subjects brought upon themselves. Some chant his name: ‘Hail, King David’s royal son!’ Others shout: ‘Crucify! King of the Jews!’ This is the reason for which our King is sent: to make us citizens of his heavenly kingdom. Our cries for independence—all those little pleasures that feel so good to indulge do not make us free. Instead, they bind us. They clasp us to a very real hellish consequence. Jesus steps into our trouble. Our consequences bind his hands, head, and feet to the cross. God makes him the target of his wrath. There at Calvary, the greatest battle is fought—and won! Our perfect King meets God’s expectations. Easter Sunday trumpets the tickertape parade for the Triumphant King! He ascends into his heavenly coronation, where all things are set under his feet. Even today, that perfect King comes to you. He has clothed you with his royal life. He has washed away grimy selfishness. He has slipped a ring on your finger—a ring that identifies you as belonging to him. Baptism made you a citizen of heaven (Galatians 3:26-27). Kneeling at the Lord’s Supper is really feasting with God at his table. That King still speaks today. Jesus records his Words in the Bible. Those teachings on obedience to government are not meant to restrict you. Rather, they showcase the joy gained by working with and praying for your leaders. Repeated reminders not to worry mean to drain away fear and to cast all anxieties on the One able to handle them. Your King reigns so that you may experience your blessed position under his reign and delight in him controlling all things for your eternal good. Jesus reigns as the King we need. Each Wednesday in Lent we meet opponents of truth. Each adversary confronts undeniable truth, but rebels against its reality. Every nation rejects the King sent to them. He simply did not meet individual expectations. Jesus does not look like the King we want. Kings appear in so many different forms, but this King is different. He comes not for self-interest, but for your interest. His cross brings real peace. His resurrection showcases real control. ‘Hail, King of the Jews!’ Jesus reigns as the King we need. It remains the largest aircraft carrier battle in world history. June 19, 1944. The mighty United States Navy sails fifteen carriers loaded with 900-aircraft into the Philippine Sea. The intimidating Imperial Japanese Navy send out nine carriers and 500-warplanes. The future of sea and air power hangs in the balance. Victor claims control in the region.
The battle is completely lopsided. The Imperial Japanese Navy races to ambush American forces. Yet, two American submarines and multiple radars detect the secret efforts. That’s why The Battle of the Philippine Sea is nicknamed ‘The Great Marianas Turkey Shoot.’ Japanese forces unleash over 500-aircraft at the ready and waiting American fleet. At one point, the Americans literally shoot down planes as they take off. The Japanese lose over 400 warplanes, while the Americans lose only thirty. (https://en.wikipedia.org/wiki/Battle_of_the_Philippine_Sea#Early_actions) In no way did the Japanese even come close to matching American firepower, machinery, or strategy. Instead, they lose almost all of their aircraft, much of their naval fleet, and more importantly, influence in the region. The Americans cut off supply lines and heavy bombers could now reach mainland Japan. Completely overwhelmed. That best describes this battle. That best describes the battle we confront today. Completely overwhelming! Satan’s ambush on Adam and Eve unleashed devastating results. The same battle he launched against them is the same battle that daily overwhelms us! We never stand a chance for victory— but Christ does. He makes that victory known. Christ Overwhelms Overwhelming Enemies! Sin condemned us to death, but Grace sets us free for life. Do you really know what that is— life? Adam and Eve have life. They have life in Eden’s paradise. Hearts pump blood throughout the body. Lungs breathe in fresh, pure air. Brains command muscle movement. Eyes gaze at beautifully lush vegetation and marvelous fruits. Ears absorb chirping birds and babbling brooks. Yes, Adam and Eve function— they live— but that’s only part of life. Adam and Eve have life with God. Every fiber of their being cherishes him! Absolutely content with all God provides. Totally dependent on God’s care. Entirely willing to approach God for anything at anytime. No barrier exists. No cringe-worthy, regrettable shame. Just this effortless openness. That is real life. Rejoicing as a child under the King’s loving care. That life blows up with just one act. God gave a crystal-clear command: ‘You must not eat from the tree of the knowledge of good and evil’ (Genesis 2:17). That command may sound like God is too strict and needs to lighten up. Understand, that command allows Adam and Eve to demonstrate love in a very visible way. For example, your spouse tells you on your wedding day: ‘Love me!’ So you do. Not because you are a slave, but because your love prompts you to love. You hold your newborn child in your arms. Those baby blue eyes pierce deep into your own and command: ‘Love me.’ You do. Not because you must, but because your love for this child pulls you to love in ways never before imagined. Your God tells Adam and Eve: ‘Do not eat.’ They do not. Not because God drains fun from life, but because he loves them. His love fuels their love. Breaking that command demonstrates love for self, not love for God. That defiant act we call ‘Sin.’ Literally, [the word] ‘sin’ means ‘miss the target (or, mark).’ A 12-point buck stands in front of you. You carefully aim your rifle at the heart, pull the trigger, and fire. Does it matter if you miss? Of course it does! The point of hunting is to hit the mark, to strike the bull’s-eye. Miss the mark and you fail! If it is a big deal to miss shooting your 12-pointer, then be sure, it is a big deal missing God’s target for complete obedience. Adam makes it quite known: ‘God, I do not need you!’ That defiant cry for independence brought consequences. [S]in entered the world through one man, and death through sin[.] Sin results in death. And what is death? How is it best defined? Death separates. Death separates people from life. Death separates husband from wife and wife from husband. Death separates grandma and grandpa from family. Death separates child from mom and dad and mom and dad from child. Death separates people from life. Even worse, death separates all people from life with God! That terrible consequence engulfs world like a wildfire and is more unstoppable than the coronavirus. [I]n this way death came to all men, because all sinned[.] All people! No one stands exempt. You inherit the genetic makeup of your parents (the hair color, facial features, your body-shape). That’s not all. You also inherit their sinful heart. I did not teach my daughter to be stubborn. I did not teach my son not to share his toys. I did not teach my daughter to throw a fit when she does not get enough attention. I look at them and see a piece of me; I see my selfishness in them. ‘Sin’ passes down from generation to generation and with it, death. From the moment of birth the clock of life begins counting down. Every single person in the world reaches a day when the heart will stop, the lungs cease, and the brain dies We stand completely powerless to stop it! ‘Sin’ sits on us like a terrible overlord, only pointing at the inevitable grave of death. [D]eath reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam[.] Centuries before God wrote out his ‘Right’ and ‘Wrong’ on two tablets of stone, people sinned! Corrupt hearts protect self above all things! (For proof, just consider how everyone ever born died!) No matter how good we try to be, no matter what efforts we try to undo the wrong, we can never escape the deadly consequences of our sin. Sin condemned us to death. We have lost the battle. We cannot reverse the terrible results. ‘Sin’ and ‘Death’ domineer life like two enormous bullies. Those enemies overwhelm us— but those enemies cannot overwhelm Christ. God makes that explicitly known. At the Jordan River, God identifies Jesus as his appointed Warrior. The Father announces Jesus as his perfect Son. The Holy Spirit strengthens Jesus for battle. Immediately after his baptism, Jesus marches off to war to set us free for life. He marches out into the wilderness. There, Jesus confronts Satan head-on. Hungry and thirsty he absorbs temptation after temptation. Doubt God’s constant providing care? Question God’s presence in time of need? No, he will not. Jesus relies on God through every trouble. Take a Bible verse and challenge God to keep his promise? No, Jesus will not dare God with foolish choices. Blatantly replace God’s commands with personal preference? No, every fiber of Jesus’ being loves God too much to commit such evil. (Matthew 4:1-11) For forty days and nights the devil tries to crack the armor of Jesus. He tries to penetrate a mind fortified by the Word. He tries to strike down a heart bound to God— but cannot. Satan is entirely outmatched; he never has a chance of winning. The sinless Son of God drives the devil away. Then, on the cross, he obliterates Satan’s power once and for all. Satan could always point at our ‘sin’ and rightly say that we deserved death. Our enemy ‘Sin’ marked us as rebels. Yet, Jesus covers over every ‘missed mark’ with his innocent blood. Our enemy ‘Death’ demands consequences. Yet, Jesus marches out of death’s grave leaving its filthy, disgusting grip behind. Christ Overwhelms Overwhelming Enemies with his faultless life. He marches into war and never sins, never deserves death. He comes out victorious! Turning to you, he binds up all his work, ties it with a ribbon, and presents it as a gift. Do you grasp what Christ has done? Jesus does not strike down sin, death, and the devil, and leave us to do our part. Our reading says: But the gift is not like the trespass The ‘trespass’— the crossing the forbidden line— meant us paying the penalty. Yet, the ‘gift’? The ‘gift’ is that Jesus paid our penalty. He frees us from an eternal debt! Remember, a gift is something given without any conditions. Your past is not erased because you try hard to be a good person and live a good life. God does not give you a gold star for eating fish during Lent or for giving up caffeine and sugar. God does not put a checkmark into your spiritual record because you worship on Good Friday and Easter Sunday. Thinking that you contribute in order to earn God’s favor means that you push away this gift. God makes it very clear: For if the many died by the trespass of the one man, how much more did God’s grace [his undeserved love] and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Christ Overwhelms our Overwhelming Enemies. More than that, he shares that victory with us! Picture it: You are thirsty and ask for a glass of water. Jesus does better, he sets you under a raging waterfall. Jesus does not merely empty the heart of sin, but he drenches it overflowing with new life. (1) Jesus strikes down death. Death died— meaning, death can never separate a believer from God (read Romans 8:38-39). Your believing husband walked from earth and stepped into heaven. Grandma, who worshipped Jesus her whole life still worships, but in person. A believer’s life cut short on earth runs eternal in heaven. Death cannot bully you to think otherwise. It has lost its grip. One day you, too, will close your eyes only to open them to the face of God (Job 19:25-27). (2) Jesus stripped sin away. Listen to our closing verse: For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. Yes, you are not perfect. You carry regrets. Stupid, foolish decisions haunt you. Terrible words torpedoed relationships. Yes, you are not perfect— but God does not see sin, he sees righteous! That’s what the verse says: so also through the obedience of the one man the many will be made righteous. At your baptism Jesus set his ‘right,’ obedient life on you (read Galatians 3:26-27; Titus 3:5). In the Lord’s Supper Jesus promises you: ‘You are forgiven. You are righteous!’ This is what you are now! ‘Right’ with God! One day you will see in its fullest reality because you will actually stand around the throne of God in heaven. Friends, this is the purpose for Jesus coming. Satan’s ambush on Adam and Eve unleashed devastating results. The same battle he launched against them is the same battle that daily overwhelms us! Without Christ, Sin condemned us to death. We never stand a chance for victory. Grace sets us free for life. God makes that victory known so that we live confident. Death is defeated. Sin removed. Satan powerless. The most lopsided battle in world history—and the results belong to us! Christ Overwhelms Overwhelming Enemies! Pastors preach. Right? Roll out the big Family-Feud game board and ask: ‘Name something a Pastor does’ and the number one answer would be: ‘Preach.’ A congregation calls him to that service. To take God’s Word, explain and apply it.
Starting in Matthew chapter 5 all the way through to chapter 7, Jesus preaches. He takes God’s Old Testament teachings, explains them and applies them. He starts with a theme: Blessed are You! Then, two key points explain why: (1) for Christ fills your soul and (2) for Christ gives you the kingdom. So, that means, you are hearing a sermon on a sermon— and not just any sermon, but Jesus’ sermon. Full disclosure: Jesus preaching is the best; it’s leagues better than anything I can possibly come to preaching. So, what do you expect from me? Because I cannot improve his words. Maybe that’s a good place to start: Confronting what I cannot do. Some title Jesus’ sermon: ‘The Beatitudes.’ First— do you know what a ‘beatitude’ is? (Hint: it’s not an ‘attitude,’ some emotional response. Therefore, this is not a sermon on attitudes you must ‘be.’ Be happy. Be helpful. Be kind.) A ‘beatitude’ is a ‘declaration of blessings.’ (see: https://www.merriam-webster.com/dictionary/beatitudes) That leads to another question: How do we define ‘blessing’? (Another hint: a ‘blessing’ is not ‘getting good stuff,’ like money or toys.) ‘Blessing’ means ‘to receive God’s favor, his approval.’ The man who does not walk in the counsel of the wicked or stand in the way of sinners is ‘blessed.’ He does not stand condemned. He holds God’s pardon (Psalm 1:1). So, Jesus lists fortunate situation after fortunate situation. Just listen: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled.” Do those situations sound favorable? Blessed are the poor in spirit. No, not low-income. Not when you lack money. Jesus spotlights spiritual poverty. You will need at least $4,100 just to get into today’s Superbowl. (Some will pay $50,000 for their club ticket. https://www.sportingnews.com/us/nfl/news/super-bowl-tickets-2020-cheapest-most-expensive-seats/g0gzhwn2rbyp1u2w1exx1z3oq) Can you afford that? God sets heaven’s admission price at: absolute moral purity. Think about that for a moment. Never ever trust in wealth. Never toss aside God’s Word. No cursing, no jealousy, no boastful pride, no arguments, no greed. Be this always! (Leviticus 19:2; Matthew 5:48) Twenty-four hours a day, seven days a week, 365-days a year, from the instant of conception until the moment you die. God finds no fault. Have you reached that level? Have you even come close to that standard in just the past hour? Then, there remains the awful reality that each of us are conceived in sin (Psalm 51:5; Ephesians 2:1). We start life already short! Entrance into heaven lies light-years out of reach! It costs too much! Here, Jesus says: ‘How fortunate is your spiritual bankruptcy!’ Then he says: Blessed are those who mourn. Have you ever tried saying that to a grieving family? ‘Oh, you’re so fortunate, so blessed!’ No! We ache too! We ache because we confront the devastation sin wreaks on the world. Death came to all people because all sinned (Romans 5:12). The miscarriage hurts because my child inherited my sin and sin’s deadly consequences! The casket holds yet another person who failed to be sin-free. That casket thunders sin’s deadly consequences! As if death does not cause enough pain, you (and I) still confront the sinful nature. The sinful nature is hostile to God (Romans 8:7). The toddler hollering at you is not innocent. She reveals a hatred to honor his father and mother (Exodus 20:12). The adult child lets his intelligence sit over God’s wisdom (1 Corinthians 1:18-29). Society claims a right to shake its puny fist at God’s one-woman, one-man marriage commitment. Look around and you find plenty of evidence that the sinful heart wages war against a holy God. Still, Jesus says: ‘How fortunate is your sin-caused sorrow!’ He goes on: Blessed are the meek. The gentle, the humble people. How privileged you are giving to charity, but the lazy take advantage of your generosity! How fortunate to work hard and honest, but then the worthless co-worker trashes your reputation. How blessed to hunger and thirst to ‘do’ God’s righteousness, but never feel satisfied. You call daughter about church, but she sees the Caller ID and lets the phone ring. You promise self-control for the umpteenth millionth time, but the booze, the drugs, the addiction gains the upper hand. Yes, Jesus says: ‘How fortunate when you fail to be perfect. How blessed when others trample all over you, even as you serve me.’ Beatitudes? Statements of blessing? Of favor? Of approval? It really does not sound like Jesus gives anything favorable! He only pokes at the soul’s sore spots and makes clear: ‘You will encounter trouble.’ Beatitudes sound like statements of misery. That is precisely how these words appear if we divorce Christ. Yes, Jesus pinpoints limitations; he exposes our weaknesses. He highlight when and where we fall short. Understand, not that you (and I) despair, but that you (and I) refocus. That we find real strength. Blessed are the poor in spirit. You (and I) who stood morally bankrupt, covered in festering sins, held under Satan’s powerful grip. Not one inkling of a chance to stand before God in heaven. How fortunate, how blessed that we do stand before God. That we do have heaven because we have received God’s favor. Want proof? Jesus is here. Preaching. He sits in your imperfect world, and he walks among sin’s devastation. He sees those with crippled limbs and incurable disease. He watches false teachers feed people lies. He even stands outside a tomb holding his dear dead friend Lazarus. Jesus lives in our world— but he is not weak. He is not poor. He is rich. His heart shimmers with absolute moral purity. His hands give selfless love. His mouth preaches faith-building forgiveness. Simply put, Jesus does the Father’s righteousness. He takes that righteousness and pours it out on the cross. He pours out his absolutely morally pure life into your heart (and mine). He fills us completely that we overflow. So, yes, Blessed Are You, for Christ fills your soul. Superbowl ticket? Probably not. Entrance into heaven? Yes! He puts the priceless ticket of eternal life into your hand—paid at the cost of his own blood. That makes you a recipient of God’s favor. Blessed Are You, for Christ fills your soul. Blessed Are You, for Christ gives you the kingdom. You heard that right. These beatitudes are not conditions. (If you show mercy, then you will receive mercy.) No! You already stand blessed. That is what you are. Blessed! Fortunate! Favored by God! So naturally, you, ‘the blessed ones’ showcase God’s blessings. Listen again to Jesus’ sermon: Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. These words describe you! Blessed are the merciful, for they will be shown mercy. You (and I) are the merciful people who show mercy. Mercy, that is, demonstrating sincere compassion. Yes, the trash-talking, back-stabbing co-worker hurts you. Yes, some able-bodied people might take advantage of welfare and your generosity. Remember this: you (and I) did not deserve God’s mercy. When our actions hurt God, his compassionate heart wiped clean your heart. When we took advantage of God’s kindness, his tender arms embraced you. While we were still sinners, Christ died for us (Romans 5:8). That is mercy. God puts us in a position to demonstrate mercy (1) as you are able and (2) without seeking any repayment. We demonstrate compassion for physical needs, but even more, spiritual needs. Blessed are the pure in heart, for they will see God. That’s you— pure in heart. You will God one day! Yes, the sinful nature still wants to wallow in filth, but God keeps washing that heart clean. You keep praying: ‘Create in me a clean heart, O God (Psalm 51:10). Let your words be my delight. Let me remember them. Let me live them.’ Blessed are the peacemakers, for they will be called sons of God. Peacemakers do not avoid conflict. They try to end conflict. Yes, the husband might have said something terribly insulting. You can lash out, but will only make your relationship worse. Yes, those parents might be overbearing, but rebelling will not help. Yes, blame others for your problems, but that does not correct your future. Christ literally gave himself— his time, his convenience, his heart. All this to bring peace with God. We are recipients of that peace. We make peace when our hearts align with God’s Word and as we can bring others to line up with that same Word. Yes, the world might look at you strange. A child calls you overbearing. A friend considers you a pushover. Their hearts do not have God’s blessing. They do not see the benefit of listening to their Maker. Still, Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. What makes you blessed? Well, what is the common denominator? Why does child calls you a bigot? Why do so-called intellectuals call you ‘weak-minded?’ Why do coworkers openly mock your beliefs about sex, drugs, and booze? Why do you encounter conflict? Because of Christ. You did create a set of personal beliefs. You cherish Jesus’ teachings. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. What joy to know that trouble may come because you are connected to Christ! Even the world sees that connection and tries to break it, but cannot! The world lacks the power to do that! What can the world take from you, the Christian? Can he keep Jesus locked in heaven? Can he prevent the world’s judgment? Can he hinder Jesus’ eternal separation? No! God’s prophets were attacked, but God sent more. Those prophets exchanged earthly life for heavenly life. How blessed! For Christ gives you the kingdom! This is a sermon on a sermon— and not just any sermon, but Jesus’ sermon. I cannot improve on it. That’s alright. Because it leads me back to Jesus’ words. It leads me to trust in his might. Much like life. My inabilities are completely filled by Christ. All I need I have in him. Forgiveness. Eternal life. Strength to live a Christian life. When I need more strength, I go to these words to take in what he has done for me. His kingdom is mine! I have it all! I lack nothing! How blessed is that?! As one who holds God’s favor, I live under that favor in every circumstance of life. How Blessed are You, for Christ fills your soul and Christ gives you the kingdom. Well, if the study is accurate, about 130-million Americans (40%) made a New Year’s resolution last Wednesday. That’s about one out of every three Americans. One out of every three people formed a firm commitment to change at least one area of life.
You realize, change reacts to the past. You may reflect on the year past, identify a particular behavior, recognize how harmful it might be, and set out to change it. You look back and see the fast-food adding weight. That is not good. So, you set out to replace junk-food with healthy food. You discover strained relationships and set out to be more patient and forgiving. You identify a lack of strength and so you schedule daily exercise. A resolution strives to end harmful behavior and start a beneficial lifestyle. We could call this process: ‘Vision.’ ‘Vision’ lays out a plan to reach a goal. With a goal set, vision sees what lies ahead. Vision provides guidance. Do you have a clear vision on what the future holds? Do you have a clear vision of the impact of your day-to-day life? Do you have a clear vision on your identity? In this particular year, you gain perfect vision. On the one hand, I can use the cheesy line: ‘The year is 2020! You have perfect eyesight for everything that lies ahead!’ With all joking aside, God Gives You 2020 Vision. With his Word he provides perfect sight for the year ahead. See God choose to adopt you and See God enlighten your future. That is such a vital truth that God does not wait to reveal it. Immediately after the opening greeting (‘From Paul, to the Ephesians. Grace and peace to you.’) erupts this praise: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places[.] ‘Blessed be God,’ that is, ‘Praise God!’ Why? Because he showers never-ending blessings on you. Understand, God is not pointing at your Christmas presents or your children and grandchildren or your house or car, job or retirement. Things on earth may benefit you; they may touch your emotions, but they cannot touch your soul. (And if they cannot touch your soul, then how valuable are those earthly things?) God zeroes in on spiritual blessings streaming down from heaven. Spiritual blessings, like, the benefit of spending eternity in paradise, completely content and satisfied, free from pain and heartache. Spiritual blessings, like, having peace in the face of death, joy in the midst of misery, strength in trouble. These tremendous blessings belong to you because of the supreme blessing found in verses 4 and 5. [H]e chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will[.] God aligns our focus on this magnificent reality: God chose to adopt you. That means, at one time you (and I) did not belong in God’s family. You (and I) were outsiders, people who shared no ownership with God. For example, it would be weird if I gave you a big hug and called you ‘Mom’ or if I opened up your shed, fired up the snow blower, and said, ‘I got your driveway dad!’ or if I walked into your bedroom and said, ‘I’m going to play with some of your toys, sis.’ I am not part of your family. I do not share rights to your property. No intimate, emotional bond or physical bond exists between me and you. That is how we started life: Having no possession of God’s love. Our future was dark and dead. So, God illuminates this tremendous truth: Before the creation of the world, before life began, God chose you to belong in his family. Understand that well: You did not chose God (read also John 15:16). Do you find any mention about you ‘choosing’ Christ or you ‘accepting’ Christ here? No! Holy Scripture makes it explicitly clear: [H]e chose us. God selected you out of the world’s orphanage. He gave you the family name: ‘Christian.’ He dressed you in new, clean clothes and shoes. He hands you a key to heaven and a cellphone with his number in it. He readies your heavenly room. God chose to adopt you. That is the vision God holds before your eyes (and mine). This is what God wants you (and I) to see. He wants you to see your identity as a child of God. He wants you to see this because so much blurs that vision. For many the new year focuses on self-improvement. (What can you do to better your life on earth?) That thinking can easily consume your attention. So many consider church as a self-help place. Some hope to hear a message that will instantly heal strained relationships. Others think that being here will provide good luck for the week ahead. Still others seeking moral improvement (that is, how to be better person). Do you realize the Bible never obsesses about those matters? The purpose of the Bible is not to reveal how to live happy and wealthy today. It never teaches ‘7-Steps for a Stronger Marriage’ or ‘5-Secrets to Greater Wealth’ or ‘Unlock a Better You Now.’ It never teaches: ‘How to Make America Great’ or ‘What Has Happened to Families?’ God gives the Bible in order to give you vision— and not just any vision, but a vision for heaven. Still, there always remains a little part of us that exchanges the eternal for the worldly. A little part of us that considers the temporary more valuable than the eternal. A little part that makes life all about ‘me,’ and ‘my’ pleasures, and ‘my’ pursuits. Friends, real purpose is never found without God. Without God stands death, life outside his family forever. That is why God immediately stresses where Christians have their standing. In fact, God repeats it four times in four verses! He chose us in Christ. He adopted you through Christ. He gives you grace through the Beloved Christ. God cannot stress life’s fullest vision enough. He points you (and me) to Christ! That Christ-Child born Christmas Day does not come so that the poor have some money. He does not arrive so that the arguing religious leaders are silenced. He does not come so that families get along. He comes to make you (and me) (1) holy and (2) blameless. He holds the cross before your eyes so that you clearly see that point. Eternity is so important that God wraps himself in human flesh, takes off our filthy life and washes it with his innocent life. His innocent blood scrubs away worldly ambition. His single-minded focus on heaven covers over every instance our hearts fall in love with this world. He removes every spiritual stain so that God sees you ‘holy,’ that is, without fault. God sees you ‘blameless.’ As the Judge of the universe, God stares at you, but finds no charges. He slams the holy gavel and cries out: ‘Innocent!’ This is how you stand before God today. How do you know this applies to you? Well, a few minutes ago you heard: [Y]ou also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit (Ephesians 1:13). God stamped you with a seal. In baptism, he stamps you with his name— the Father, the Son, and the Holy Spirit (Matthew 28:19). Baptism is a pledge, the contract God signed to adopt you. You now belong to him. God Gives You 2020 Vision. He takes Jesus’ birth and the cross, pieces them together so that you gain a clear vision of identity. Because of Jesus God chooses to adopt you. That is your identity today. Since this is who you are, it shapes where you go from here. The future is no secret. God Gives You 2020 Vision as God enlightens your future. Our closing verses say: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him[.] God reveals your adoption, but repeats it. He repeats it so that you might (1) remember it and (2) better understand it. For example, in grade-school you might have memorized every state with its capital. You remembered it so well, but now you have forgotten. What you once knew, you forgot. God does not want you to lose sight that you are his adopted child. So, he sends the Holy Spirit to fill you with wisdom and revelation. Real wisdom acknowledges the poisonous devastation sin wreaks on the world and how Christ is the antidote. God reveals this truth in the Bible. You will sharpen your vision for a heavenly future by remaining in the Word of God. That might mean carving out time for a devotion each day or spending a few moments with God in prayer. You get to center your thoughts, your heart, your mind on what God teaches is right and true. That means you get to evaluate your time and consider if you might attend Bible Class. In class, you get to examine life’s questions through the scope of the Word. You will lose nothing by attending; you will only grow more. That means, as God’s child, you keep worship your priority. As someone who loves God, why would you want to make excuses to stay out of worship? Instead, as God’s adopted child, you want to make reasons to be with your heavenly Father. As you remain in the Word, your knowledge of God grows and your trust in him strengthens. You have 2020 vision that sees heaven as your eternal goal and you, a child of God, who walks towards that goal. God, through his Word, enlightens your future. [I pray that] having the eyes of your hearts enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints[.] Unending life with Jesus lies ahead— and you can see it clearly. Yes, this year happens to be 2020. So I can use the cheesy line: ‘The year is 2020! You have perfect eyesight for everything that lies ahead!’ In all seriousness, God Gives You 2020 Vision. He provides perfect sight for the year ahead. (1) See God choose to adopt you. In sheer love, he brought you into his family. Jesus lived a perfect life and the Holy Spirit applies it to you. So, you stand as God’s adopted child. Since this is how you now appear, (2) See God enlighten your future. God uses his Word to sharpen sights on your eternal goal. He points you to heaven and leads you there as you remain in his Word—hearing it and shaping life around it. God Gives You 2020 Vision. See God choose to adopt you and See God enlighten your future. |
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