That motto first appeared in 1863, right in the thick of the American Civil War. Half of America faced extinction! Ideas and people could be lost! So, a concerned American requested the phrase: ‘In God We Trust’ be stamped onto American coins. Should civilization crumble and return to sand and timber, archaeologists and historians could find these coins. They could read the inscription and conclude that America was not full of godless heathens (https://www.treasury.gov/about/education/Pages/in-god-we-trust.aspx). That motto made headlines again in 1957, just as the Cold War got colder. The Soviet Union outlawed religion and promoted atheism [a belief that no God exists]. So, the motto ‘In God We Trust’ appeared on dollar bills. It implied that God favored American morals and would lend his divine support. (https://en.wikipedia.org/wiki/In_God_We_Trust). That phrase: ‘In God We Trust’ clearly confesses that only God can grant real security.
So, how ironic that a confession of God’s protection is found on an object in which many want to find protection! Ponder that for just a moment. Money is capable of bringing pleasure into your life. It is. It can buy vacations and cars, houses and outdoor toys, clothes and shoes. Money provides for you. Still, stamped on American money is the confession: ‘In God We Trust.’ Only God grants real security. So which one is it? Which one do you expect to provide for you? God or Money? In Whom Do You Trust?
Calamity has a way of exposing the heart’s security. You have an object of trust. When troubles rage, you flee rely on it. In that moment you then determine if that object could keep you safe or not.
Just look at our reading. Calamity barrels towards the leaders in Zion (that’s southern Israel) and against those on Mount Samaria (which is northern Israel). God guarantees punishment. Northern Israel chiseled out figures in stone; they have carved wooden statues. Israelites leave their homes and trot out to a shrine filled with prostitutes. They hope sharing bodies will make for a good financial year. Farmers trust the cow-god Baal, relying on him to make a good growing season. Masses flock to deities that do not exist, shamefully shatter God’s commands— and the leaders do not care. Governors do not shut down these pagan temples. They do not elevate worship of the true God who rescued them from Egypt and gifted this land to them! So, God guarantees: You have lifted up the shrine of your king, the pedestal of your idols, the star of your god— which you made for yourselves. Therefore I will send you into exile beyond Damascus (Amos 5:26-27).
Go to Calneh and look at it; go from there to great Hamath, and then go down to Gath in Philistia. Each city once stood equal to northern and southern Israel. They had the same amount of land, the same level of safety, the same economies. Now, it’s all gone! Tiny Calneh destroyed by superpower Assyria! Hamath conquered by northern Israel and Gath held captive by Zion! God warns: Are they better off than your two kingdoms? Is their land larger than yours? No! ‘What happened to them will happen to you! You will be destroyed.’
That warning meant to alert sleepy hearts. ‘Wake up!’ Instead, Israel’s leaders lie on beds inlaid with ivory and lounge on couches. [They] dine on choice lambs and fattened calves. [They] strum away on harps like David and improvise on musical instruments. [They] drink wine by the bowlful and use the finest lotions, [no one] grieves over the ruin of Joseph. No one cares about the threat of exile because… well… nothing bad has happened. No armies threaten their borders, and therefore no fear of captivity. Economies flourish; money passes through hands, and therefore no worry of food shortages or home foreclosures. Peace reigns in the region, and therefore no concern that you could lose a familiar landscape or friends or freedom. So, hearts wallow in every pleasure money offers. Getting drunk makes this negatives news of destruction go away. Money spent on choice meat could still be used to hire more armies and better defenses. Little musical fantasies drown out God’s warning. In Whom Do They Trust? They love what pleasure money can purchase. They love how money can make them feel safe. They trust money’s ability to provide everything needed for life.
God has this to say: You put off the evil day and [you] bring near a reign of terror. ‘You worship temporal pleasures and let your spiritual life rot.’ Money can bring satisfaction to every area of life except one. Money cannot save your soul.
Calamity erupted just like God promised. The Assyrian powerhouse that steamrolled Calneh obliterated northern Israel. Governors turned to wealth. They thought it could buy weapons. They thought it could buy armies. They thought it could buy peace. It did not. Even worse, those who placed trust in wealth over God died spiritually bankrupt. Money could not buy their way into heaven.
What a reminder, then, those four words on money serve for us! ‘In God We Trust.’ Do you still pay attention to those words? Do you remember they are even there? Maybe we only care when some group wants to erase it! Yet, the heart does a fine job of erasing it on its own! Do you think that a new house will solve a sore relationship? Or that new a car will finally satisfy you and you will never anything else again? Perhaps you think more income will finally take away every fear— no more restless nights, no more stress about bills, or no more counting every cent you spend. Maybe you find security in a large savings account— relying on this cushion to make you feel happy and secure. Maybe that’s why we can easily forget those four words found on money: ‘In God We Trust.’ We can look at the green paper and shiny coin and think this object will give us the happiness we crave. This object will solve any tension, any struggle, any aching worry. This object will save me.
If that is where your trust lies, then God has this to say: ‘Woe to you!’ You will leave this earthly life and your wealth will not come with you. You will stand before God naked and penniless. If money remains an object of trust, then Calamity (we could say ‘death’) exposes the heart’s security. It exposes money’s inability to provide real peace.
God makes that point pretty clear on a mount called ‘Calvary.’ There, Jesus hangs naked and penniless. Attached to him is your (and my) trust in everything money could buy. He hates the sight of it so much that he rains down punishment on Jesus. The punishment meant for you (and me).
Calamity exposes the heart’s security— and when you look at the heart of Jesus, you do not find reliance in wealth. You find a pure trust in God to provide! He does! God provides Jesus with life! God provides you (and me) with Jesus’ life! That you now carry Jesus’ innocence. Something money can never buy! Something that allows you to stand before God, completely confident that he cares for you. That he provides for you. That he opens heaven for you.
In Whom Do You Trust? Calamity exposes the heart’s security. When troubles rip into life, you will turn to an object. Money might address physical shortfalls, but it will never satisfy you completely. Only Jesus fills you with real peace. The real peace of forgiveness. The real peace that comes from knowing that God still provides all things in this life. ‘In God We Trust.’ That becomes apparent by the way we use money.
Believers in the Old Testament had an opportunity to give a ‘firstfruits’ offering. They set aside about 10-percent of the crops coming off field first and gave that to God. Now, if you farm, you realize that giving your first crops can be a little nerve-wracking. After all, the previous year’s reserves run low. You could use that corn and hay. Still, God says, “Give me your firstfruits” (Deuteronomy 26:1-15).
People did. They willingly give that offering; you give the first of your resources confident that God will give you more cuttings of hay and more corn. Giving demonstrate a trust in God to provide. A trust that drowned out personal fear. Actions reveal a trust in God’s promise.
What do your actions say? You (and I) are able to evaluate our income and consider what we may set aside. Maybe that means we set aside an amount for offering before we pay bills. You set a portion and then spend what is left over. Maybe that means we determine key bills first and then set aside an offering. If we do not have enough to be at McDonald’s every day, we thank God for still feeding us. Or, if we cannot buy five new outfits this month, we thank God for still clothing us. Setting aside a portion of income for an offering allows us to rely on God to keep providing for us.
We can look at the money in our hand and see those words ‘In God We Trust,’ we can use it confidently. If you’re not sure, then for one month (that’s four Sundays), see what you are able to give. Be bold. Trust big. You offering may increase price of a hamburger spread out over four weeks. That amount might not look like much, but it is much. It comes from heart that trusts God to provide. Maybe your giving increases by the cost of a tank of gas each week. Even that generosity demonstrates a reliance on God. You are not worried that you will need that amount back later. Our act of giving reveals our certainty in God to do what he promises; that he will give what we need.
That phrase: ‘In God We Trust’ clearly confesses that only God can grant real security. So, how ironic that a confession of God’s protection is found on an object in which many want to find protection! Ponder that for just a moment. Money is capable of bringing pleasure into your life. It can buy vacations and cars, houses and outdoor toys, clothes and shoes. Money provides for you. Still, stamped on American money is the confession: ‘In God We Trust.’ Only God grants real security. Which one is it? Which one do you expect to provide for you? God or Money? In Whom Do You Trust?